And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a man and his son ...
and the man encouraged his son to seek a book that he helled in high regard ...
even a holy book !!!
and so the son ...to please his father looked toward his imaginary Heaven ...for the "holy" book !!!
even the same "holy book" ..." a bible" ...that his father had used all those years ...
and i wonder a mighty wonder !!! how can this be ???
and i was taken closer to see and was astounded !!!
and that for the father had a heavy RED beard !!!
even the same as Esau ...
and scripture came back to remembrance ...
So I turned me, lifting up mine eyes, and looked, and behold, a flying book.
And
Isaac made intercession unto the Lord for his wife: because she was barren: and
the Lord was entreated of him, and Rebecca his wife conceived: and the children
strove together within her. Then she said: if it should go so to pass, what
helpeth it that I am with child? And she went and asked the Lord. And the Lord
said unto her: there are two manner of people in thy womb, and two nations shall
spring out of thy bowels, and the one nation shall be mightier than the other,
and the eldest shall be servant unto the younger.
And when her time was come to be delivered:
behold there were two twins in her womb. And he that came out first was red
and rough over all as it were an hide: and they called his name Esau. And
afterward his brother came out, and his hand holding Esau by the heel. Wherefore
his name was called Jacob. And Isaac was forty years old when she bare them: and
the boys grew, and Esau became a cunning hunter and a tillman. But Jacob was a
simple man, and dwelled in the tents. Isaac loved Esau, because he did eat of
his venison, but Rebecca loved Jacob.
Jacob boiled pottage, and Esau came from the
field and was fainty, and said to Jacob: let me sip of the red pottage, for I am
fainty. And therefore was his name called Edom. And Jacob said: sell me this day
thy birthright. And Esau answered: Lo I am at the point to die, and what profit
shall this birthright do me? And Jacob said: swear to me then this day. And he
swore to him, and sold his birthright unto Jacob. Then Jacob gave Esau bread and
pottage of red rice. And he ate and drank and rose up, and went his way. And
so Esau regarded not his birthright.
The Book of the Prophet Malachi
The
heavy burden, which the Lord showed against Israel by Malachi. I have loved you,
saith the Lord: And yet ye say: wherein hast thou loved us? Was not Esau
Jacobs brother, saith the Lord? yet have I loved Jacob, and hated Esau:
yee I have made his hills waste, and his heritage a wilderness for dragons.
And though Edom said: well, we are destroyed, we will go build up again the
places that be layed waste: yet ( sayeth the Lord of hosts ) what they builded,
that brake I down: so that it is called a cursed land, and people, whom the Lord
hath ever been angry withal.
Your eyes have seen it, and ye your selves
must confess, that the Lord hath brought the land of Israel to great honor.
Should not a son honor his father, and a servant his master? If I be now a
father, where is mine honor? If I be the Lord, where am I feared? sayeth the
Lord of hosts.
Now to you priests, that despise my name.
And if ye say: wherein have we despised thy name? In this, that ye * offer
unclean bread upon my altar. And if ye will say: wherein have we offered any
unclean thing unto the? In this that ye say: the altar of the Lord is not to be
regarded. If ye offer the blind, is that not evil? And if yee offer the lame and
sick, is that not evil? Yee offer it unto thy prince, shall he be content with
thee, or except thy person, sayeth the Lord of hosts?
And now make your prayer before God, that he
may have mercy upon us: for such things have yee done. Shall he regard your
persons, think ye, sayeth the Lord of hosts? Yee what is he among you, that will
do so much as shut the doors, or to kindle fire upon mine alter for nought? I
have no pleasure in you, sayeth the Lord of hosts: and as for the meatoffering,
I will not accept it at your hand. For the rising up of the son unto the going
down of the same, my name is great among the Gentiles: yee in every place shall
there be sacrifice be done, and a clean meatoffering offered up to my name: for
my name is great among the Heathen, sayeth the Lord of hosts. But yee have
unhallowed it, in that ye say, the alter of the Lord is not regarded, and * the
thing that is set thereupon , not worthy to be eaten.
Now say ye: It is but labor and travail, and
thus have ye thought scorn at it (sayeth the Lord of hosts ) offering robbery,
yee the lame and sick. Ye have brought me in a meatoffering, should I accept it
of your hand sayeth the Lord? Cursed be the dissembler, which has in his flock
one that is male, and when he maketh a vow, offereth a spotted one unto the
Lord. For I am a great king (sayeth the lord of hosts) and my name is fearful
among the Heathen.
* to offer defiled bread is to do anything by hypocrisy and not to the glory of God, as hath been commanded in his word, but according to the inventions and dreams of men. Oseas 9 MN * Or his word and his meat are despised.
I
speak not these things as though the words of God had taken none effect. For
they are not all Israelites which came of Israel: neither are they all children
straight way because they are the seed of Abraham. But in Isaac shall your seed
be called: that is to say, they which are the children of the flesh, are not the
children of God. But the children of promise are counted the seed. For this is a
word of promise, about this time will I come, and Sara shall have a son.
Neither was it to with her only: but also when
Rebecca was with child by one, I mean by our father Isaac, *yer the children
were born, when they had neither done good neither bad: that the purpose of God
which is by election, might stand, it was said unto her, not by the reason of
works, but by grace of the caller: the elder shall serve the younger. As it
is written: Jacob he loved, but Esau
he hated. What shall we say then? is there any unrighteousness with God? God
forbid. For he says to Moses: I will show mercy to whom I show mercy: and
will have compassion on whom I have compassion. So lies it not then in a mans
will or cunning, but in the mercy of God. For the scripture says unto
Pharaoh even for this same purpose have I stirred you up, to show my power on
you, and that my name might be declared throughout all the world. So has he
mercy on whom he will, and whom he will, he makes hard hearted.
You will say then unto me: why then blames he us
yet? For who can resist his will? But O' man, what are you which dispute with
God? Shall the work say to the workman: why have you made me on this fashion?
Has not the potter power over the clay, even of the same lump to make one vessel
unto honour, and another unto dishonour? Even so, God willing to show his wrath,
and to make his power known, suffered with long patience the vessels of wrath,
ordained to damnation, that he might declare the riches of his glory on the
vessels of mercy, which he had prepared unto glory: that is to say, us which he
called, not of the Jewes only, but also of the gentiles. As he says in *Osee: I
will call them my people which were not my people: and her beloved which was not
beloved. And it shall come to pass in the place where it was said unto them, you
are not my people: that there shall be called the children of the living God.
But Esaias crys concerning Israel, though the
number of the children of Israel be as the sand of the sea, yet shall a remnant
be saved. He finishes the work verily, and makes it short in righteousness. For
a short word will God make on earth. And as Esaias said before: Except the Lord
of Saboth had left us seed, we had been made as *Zodoma, and had been likened to
Gomorra.
What shall we say then? We say that the gentiles
which followed not righteousness have overtaken righteousness: I mean the
righteousness which comes of faith. But Israel which followed the law of
righteousness could not attain unto the law of righteousness. And wherefore?
Because they sought it not by faith: but as it were by the works of the law. For
they have stumbled at the stumbling stone. As it is written: Behold I put in
Sion a stumbling stone, and a rock which shall make men fall. And none that
believe on him, shall be ashamed.
*yer (before) *Osee (Oseas, Hosea) *Zodoma (Sodom)
The Revelation of - St John the Divine
I
Jesus sent mine angel, to testify unto you these things in the congregations. I
am the root and the generation of David, and the bright morning star. And the
spirit and the bride said come. And let him that hears, say also, come. And let
him that is a thirst, come. And let whosoever will, take of the water of life,
free.
I testify unto every man that hears the words of
prophecy of this book: *If any man shall add unto these things, God shall add
unto him the plagues that are written in this book. And if any man shall minish
of the words of the book of this prophecy, God shall take away his part out of
the book of life, and out of the holy city, and from those things which are
written in this book. He which testifies these things says: be it, I come
quickly, Amen. Even so: come Lord Jesu. The grace of our Lord Jesu Christ be
with you all: Amen.
*If any man shall add unto these things...And if any man shall minish of the words ...discern for yourselves ...the 100's and 100's of dieverse "bibles of man".
So I turned me, lifting up mine eyes, and
looked, and behold, a flying book. And he said unto me: what seest thou? I
answered: I see a flying book of twenty cubits long, and ten cubits broad. Then
said he unto me: This is the curse, that goeth forth over the whole earth: for
all thieves shall be judged after this book, and all swearers shall be judged
according to the same, I will bring it forth ( saith the Lord of hosts ) so that
it shall come to the house of the thief, and to the house of him, that falsely
sweareth by my name: and shall remain in his house, and shall consume it, with
the timber and stones thereof. Then the angel
that talked with me, went forth, and said unto me: lift up thine eyes and see
what this is that goeth forth. And I said: what is it? He answered: this is a
measure going out. He said moreover: Even thus are they ( that dwell upon the
whole earth ) to look upon. And behold, there was lifted up a talent of lead:
and lo, a woman sat in the midst of the measure. And he said: This is
ungodliness. So he cast her into the midst of the measure, and threw the
lump of lead up in to an whole.
Then lift up I mine eyes, and looked: and behold,
there came out two women, and the wind was in their wings ( for they had
wings like the wings of a stork ) and they lifted up the measure between the
earth and the heaven. Then spake I to the angel that talked with me: whither
will these bare the measure? And he said unto me: in to the land of Sinear, to
build them an house: which when it is prepared, the measure shall be set there
in his place
THE FOURTH BOOK OF ESDRAS Chpt 5
Nevertheless, as
concerning the tokens, mark this: Behold, the days shall come, that they which
dwell upon the earth, shall be taken in a great number, and the way of the
truth shall be hid, and the land shall be barren from faith: but iniquity
will have the upper hand, like as thou have seen now, and as thou hast heard
long ago. And the land that thou seest now to have rule, shall thou shortly see
waste. But if God grant thee to live, thou shalt see after the third trumpet,
that the sun shall suddenly shine again in the night, and the moon three times
in the day, and blood shall drop out of wood, and the stone shall give his
voice, and the people shall be unquiet: and even shall rule, whom they hope not
that dwell upon the earth, and the fowls shall flight, and the *Sodomitish
sea shall cast out his fish, and make a noise in the night, which many shall not
know, but they shall all hear the voice thereof.
There shall be a confusion also in many
places, and the fire shall be often sent again, and the wild beasts shall go
their way, and menstruous women shall bear monsters, and salt waters will be
found in the sweat: one friend shall fight against another: then shall all wit
and understanding be hid and put into their secret places, and shall be sought
of many, and yet not be found: then shall unrighteousness and voluptuousness
have the upper hand upon the earth. One land shall also ask another, and
say: Is righteousness gone through thee? And it shall say: No, at the same
time shall men hope, but nothing obtain: they shall labor but their wages shall
not prosper.
To show thee such tokens I have leave, and
if thou wilt pray again, and weep as now, and fast seven days, thou shalt hear
yet greater things. Then I awaked, and a fearfulness went through all my body,
and my mind was feeble and careful, so that I almost sounded withal. So the
angel that was come to talk with me, held me, comforted me, and set me up upon
my feet.
And in the second night it happened, that
Salathielthe Captain of the people came unto me, saying: Where hast thou been?
and why is thy countenance so heavy? Knowest thou not, that Israel is committed
unto thee, in the land of their captivity? Up then, and eat and forsake us not,
as the shepherd that leaveth his flock in the hands of the wicked wolves. Then
said I unto him: Go thy way from me, and come not near me: and he heard it, and
as I said, so went he his way from me. And so I fasted seven days, mourning and
weeping, like as Uriel the angel commanded me. And after seven days it happened,
that the thoughts of my heart were very grievous unto me again, and my soul
received the spirit of understanding, and I began to talk with the most highest
again, and said: O' Lord, Lord, of every wood of the earth and all the trees
thereof, thou hast chosen the one only vineyard: and of all the lands of the
whole world thou hast chosen the one pit: and of all the flowers of the ground
thou hast chosen the one lily: and of all the depths of the sea thou hast filled
the one river: and of all the builded cities thou hast hallowed Sion unto thy
self: and of all the fowls that are created, thou hast named the one dove: and
of all the cattle that are made thou hast provided the one sheep: and among all
the multitudes of flocks thou hast gotten the one people, and unto this people
whom thou lovest, thou gavest the law, that is proved of all.
And now, O' Lord, why hast thou given
this one people over unto many? And upon the one root thou hast prepared other,
and why hast thou scattered thy one only people among many? which tread them
down, yee which have ever withstand thy promises, and never believed thy
commandments? And though thou werest enemy unto thy people, yet shouldest
thou punish them with thine own hands. Now when I had spoke these words, the
angel that came to me the night before, was sent unto me, and said unto me :
Hear me, and harken unto the things that I say, and I shall tell thee more. And
I said: Speak on my Lord. Then said he unto me: Thou art sore vexed and troubled
for Israels sake. Lovest thou the people better than him that made thee? And I
said: No Lord, but of very grief and compassion have I spoken. For my reigns
pain me every hour, because I would have experience of the way of the most
highest, and to seek out part of his judgement. And he said unto me: that thou
mayest not. And I said: wherefore Lord? Where unto was I born then? Or why
was not my mothers childbed then my grave? So I had not seen the misery and
trouble of Jacob, and the travail of my people of Israel.
And he said unto me: Number me the things
that are not yet come : gather me together the drops, that are scattered abroad:
make me the flowers green again, that are withered: open me the thing that is
closed: and bring me forth the winds, that are shut up: Show me the image of a
voice, and then I shall declare the thing, that thou laborest to know. And I
said: O' Lord, Lord, who may know these things, but he that hath not his
dwelling with men? As for me I am unwise: how may I then speak of these things
whereof thou asketh me? Then said he unto me: like as thou can do none of
these things that I have spoken of, even so canest thou not find out my
judgement, or in the end the love that I have promised unto my people. And I
said: Behold O' Lord, yet art thou near unto them that have no end: and what
shall they do that have been before me, or we that be now, or they that should
come after us ? And he said unto me: I will liken my judgement unto a ring. Like
as there is no slackness of the last, even so there is no swiftness of the
first. So I answered and said: couldest thou not make those ( that have been
made, and that be now, and that are for to come ) in one, that thou might show
thy judgement the sooner? Then answered he me, and said: The creature may not
hasten above the maker, nether may the world hold them at once, that shall be
created.
And I said: Now hast thou said unto thy
servant, that thou living maker hast made the creature living at once, and the
creature bear it? even so might it now also bear them that be present, at once.
And he said unto me: Ask the childbed of a woman, and say unto her: If thou
bringest forth children, why doest thou not together, but one after another?
Pray her therefore, to bring forth ten children at once. And I said: she can
not, but must do it one after the other.
Then said he unto me: Even so have I
given a childbed unto the earth, for those that be sown upon it by process of
time. For like as a young child may not bring forth the things that belong
to the aged, even so have I ordered the world which I have made.
And I asked and said: Seeing thou hast now
given me the way, I will speak before thee: for our mother whom thou hast told
me, is yet young, and now she draweth near unto age. He answered, me and said:
Ask a woman that beareth children, and she shall tell thee. Say unto her:
wherefore are not they ( whom thou hast now brought forth) like those that were
before thee, but less of stature? And she shall answer thee: They that were born
in the youth of strength, are of one fashion : and they that are born in the
time of age ( when the childbed faileth) are otherwise. Consider now thyself,
how that yee are less of stature, then those that were before you, and so are
they that come after you, less then you, as the creatures that now begin to be
old, and have passed over the strength of youth. Then said I: Lord I beseech
thee, if I have found favor in thy sight, show thy servant, by whom doest thou
visit thy creature?
*Sodomitish sea ... is in caps in the original text ...hell low !!! (*note current events RN) shall cast out his fish
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
For this cause God gave them up unto shameful lusts.
THE SECOND TO THE CORINTHIANS Chpt 11
If the truth of Christ be in me, this rejoicing shall not be taken from me in the regions of Achaia. Wherefore? Because I love you not? God knoweth. Nevertheless what I do, that will I do, to cut away occasion from them which desire occasion, that they might be found like unto us in that wherein they rejoice. For these false apostles are deceitful workers, and fashion them selves like unto the Apostles of Christ. And no marvel, for Satan himself is changed into the fashion of an angel of light. Therefore it is no great thing, though his ministers fashion them selves as though they were the ministers of righteousness: whose end shall be according to their deeds.
I testify unto every man that hears the words of prophecy of this book: If any man shall add unto these things, God shall add unto him the plagues that are written in this book. And if any man shall minish of the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from those things which are written in this book. He which testifies these things says: be it, I come quickly, Amen. Even so: come Lord Jesu. The grace of our Lord Jesu Christ be with you all: Amen.
AND WHAT THE HELL HAS BEEN DONE ???
and just for the "MILK" of the measure of matters how that the UNGodlie self righteous religious and churchLIE ...chopped and changed at the WORD of God and Jesus and the TRUTH ...to make up their "bibles" of daughter Babylon...
None ...mark it ! NONE of the bibles of men ...came from the Original Hebrew ! ...all came from the GREEK ...of Egypt ...the Septuagint ...300-400 Proofs ..
Added wicked "asstrology" ...ALL (8 of 8) of the bibles of men have this ...Look see: wicked asstrology
Added wicked "satyrs" ...to the "bibles of men" Why did they dooooooo that ! nevertheless ...Look see: wicked "mythical satyrs"wicked "mythical satyrs"
Added wicked "oracles" ...to the "bibles of men" Why did they dooooooo that ! nevertheless ...Look see: Look see the times the scholiars have put wicked "oracle" wicked "mythical oracles" into the "bibles of men" ...niv 36 times, kjv 21 times, nasb 31 times, rsv 30 times. darby 23 times, ylt 20 times, nkjv 19 times, douay (catholic) 76 times ...pretty plain they all agree with the mother of all mens religions ...:(Latin oraculum from orare,...."to pray," or "to speak"),divine communication collection of oracular prophecies in which Jewish or Christian doctrines were allegedly confirmed by a sibyl(legendary Greek prophetess "oracle") where from hell did this "oracle" dung come from??!!
Taken out the warning about "lusting after another mans wife" ...(accuses the woman) ...you gotta see this: ...*note: the bile scholiars can't tell the difference between "laying with a woman OR what !? "grinding grain" ??? ...lusted !
Taken out 8 Original Hebrew Books ...from most all the "bibles of men" ...they "blotted out" or changed these books plainly......Look see: middle books
Added "new names" and / or changed the names of ...6 to 13 books in the diverse "bibles of men" ... (rather confuses plain hearted folks) ......Look see: names changed!(because they are from the egyptian septsewergent)
Taken out the name of "Jesus" ...from the old testament in all the "biles of men" ......Look see: Jesus
Taken out the Warnings of God against the "churches" of men ...in all the "biles of men" ...Look see: they have forgotten him that made them, they build churches
Added the word "church" ...over 100 times in most of the "bibles of men" ...Look see:churches of men
Added the word "religion" ...3 to 7 times in all the "bibles of men" ...(there is NO word "religion" in the original) ...Look see:religion
Added the word "human" ...up to 52 times in all the "bibles of men" ...save only the 1611 kjv ...does not use this word ...for the origin of "Human"...Look see:"only human"..mmm
Added the word "demons"...added demons ! 71 to 80 times in the "biles of man" ...Look see ...demons nay!
Taken out the "holy ghost" ...6 to 95 times in all the "biles of men" ...in most all together ...have they "blotted out" the holy ghost ...(save some in the 1611 kjv)
Taken out the "holy spirit" ...1 to 16 times in all the "biles of men" ...nevertheless corrupting many scriptures ... all together ...
Added the name "Jehovah" ...over 300 times to 2 "bibles of men" ... Darby ...and the YLT (youngs loose translation)
Taken out the name "Jehovah" ...from 14 times to 21 times in "bibles of men" ...only the 1611 kjv has this name in it ...all other biles of men ...do NOT ...(in the original 21 times)
Red Letter LIES ...and other blasphemy from their "textus Recepticus" ...these have changed the very WORDS of CHRIST !!! ...(under ...destruction) Look See
The bottom line ...of the "bibles of men"...there are 1000's upon 1000's of corruptions ...mainly that folks would ever serve the "religions and churches" built with the hands of men ...and to see though eyes of the flesh ...rather than with spiritual eyes ...
Nevertheless God our Father and his son Jesus Christ of Nazereth ...have provided ...for us in these days ...for more "meat" of the Word of God ...Look see:"Word of Fire"
There were tyrants in the world in those days. For after that the children of God had gone in unto the daughters of men, and had begotten them children, the same children were the mightiest of the world, and men of renown. And when the Lord saw that the wickedness of man was increased upon the earth, and that all the imagination and thoughts of his heart was only evil continually, he repented that he had made man upon the earth, and sorrowed in his heart. And said: I will destroy mankind which I have made, from off the face of the earth: both man, beast, worm and fowl of the air, for it repenteth me that I have made them. But yet Noe found grace in the sight of the Lord.
So I turned me, lifting up mine eyes, and looked, and behold, a
flying book. And he said unto me: what seest thou? I answered: I see a flying
book of twenty cubits long, and ten cubits broad. Then said he unto me: This is
the curse, that goeth forth over the whole earth: for all thieves shall be
judged after this book, and all swearers shall be judged according to the same,
I will bring it forth ( saith the Lord of hosts ) so that it shall come to the
house of the thief, and to the house of him, that falsely sweareth by my name:
and shall remain in his house, and shall consume it, with the timber and stones
thereof. Then the angel that talked with me, went forth, and said unto me:
lift up thine eyes and see what this is that goeth forth. And I said: what is
it? He answered: this is a measure going out. He said moreover: Even thus are
they ( that dwell upon the whole earth ) to look upon. And behold, there was
lifted up a talent of lead: and lo, a woman sat in the midst of the measure. And
he said: This is ungodliness. So he cast her into the midst of the measure,
and threw the lump of lead up in to an whole.
Then lift up I mine eyes, and looked: and behold,
there came out two women, and the wind was in their wings ( for they had
wings like the wings of a stork ) and they lifted up the measure between the
earth and the heaven. Then spake I to the angel that talked with me: whither
will these bare the measure? And he said unto me: in to the land of Sinear, to
build them an house: which when it is prepared, the measure shall be set there
in his place
THE FOURTH BOOK OF ESDRAS Chpt 5
Nevertheless, as
concerning the tokens, mark this: Behold, the days shall come, that they which
dwell upon the earth, shall be taken in a great number, and the way of the
truth shall be hid, and the land shall be barren from faith: but iniquity
will have the upper hand, like as thou have seen now, and as thou hast heard
long ago. And the land that thou seest now to have rule, shall thou shortly see
waste. But if God grant thee to live, thou shalt see after the third trumpet,
that the sun shall suddenly shine again in the night, and the moon three times
in the day, and blood shall drop out of wood, and the stone shall give his
voice, and the people shall be unquiet: and even shall rule, whom they hope not
that dwell upon the earth, and the fowls shall flight, and the *Sodomitish
sea shall cast out his fish, and make a noise in the night, which many shall not
know, but they shall all hear the voice thereof.
There shall be a confusion also in many
places, and the fire shall be often sent again, and the wild beasts shall go
their way, and menstruous women shall bear monsters, and salt waters will be
found in the sweat: one friend shall fight against another: then shall all wit
and understanding be hid and put into their secret places, and shall be sought
of many, and yet not be found: then shall unrighteousness and voluptuousness
have the upper hand upon the earth. One land shall also ask another, and
say: Is righteousness gone through thee? And it shall say: No, at the same
time shall men hope, but nothing obtain: they shall labor but their wages shall
not prosper.
To show thee such tokens I have leave, and
if thou wilt pray again, and weep as now, and fast seven days, thou shalt hear
yet greater things. Then I awaked, and a fearfulness went through all my body,
and my mind was feeble and careful, so that I almost sounded withal. So the
angel that was come to talk with me, held me, comforted me, and set me up upon
my feet.
And in the second night it happened, that
Salathielthe Captain of the people came unto me, saying: Where hast thou been?
and why is thy countenance so heavy? Knowest thou not, that Israel is committed
unto thee, in the land of their captivity? Up then, and eat and forsake us not,
as the shepherd that leaveth his flock in the hands of the wicked wolves. Then
said I unto him: Go thy way from me, and come not near me: and he heard it, and
as I said, so went he his way from me. And so I fasted seven days, mourning and
weeping, like as Uriel the angel commanded me. And after seven days it happened,
that the thoughts of my heart were very grievous unto me again, and my soul
received the spirit of understanding, and I began to talk with the most highest
again, and said: O' Lord, Lord, of every wood of the earth and all the trees
thereof, thou hast chosen the one only vineyard: and of all the lands of the
whole world thou hast chosen the one pit: and of all the flowers of the ground
thou hast chosen the one lily: and of all the depths of the sea thou hast filled
the one river: and of all the builded cities thou hast hallowed Sion unto thy
self: and of all the fowls that are created, thou hast named the one dove: and
of all the cattle that are made thou hast provided the one sheep: and among all
the multitudes of flocks thou hast gotten the one people, and unto this people
whom thou lovest, thou gavest the law, that is proved of all.
And now, O' Lord, why hast thou given
this one people over unto many? And upon the one root thou hast prepared other,
and why hast thou scattered thy one only people among many? which tread them
down, yee which have ever withstand thy promises, and never believed thy
commandments? And though thou werest enemy unto thy people, yet shouldest
thou punish them with thine own hands. Now when I had spoke these words, the
angel that came to me the night before, was sent unto me, and said unto me :
Hear me, and harken unto the things that I say, and I shall tell thee more. And
I said: Speak on my Lord. Then said he unto me: Thou art sore vexed and troubled
for Israels sake. Lovest thou the people better than him that made thee? And I
said: No Lord, but of very grief and compassion have I spoken. For my reigns
pain me every hour, because I would have experience of the way of the most
highest, and to seek out part of his judgement. And he said unto me: that thou
mayest not. And I said: wherefore Lord? Where unto was I born then? Or why
was not my mothers childbed then my grave? So I had not seen the misery and
trouble of Jacob, and the travail of my people of Israel.
And he said unto me: Number me the things
that are not yet come : gather me together the drops, that are scattered abroad:
make me the flowers green again, that are withered: open me the thing that is
closed: and bring me forth the winds, that are shut up: Show me the image of a
voice, and then I shall declare the thing, that thou laborest to know. And I
said: O' Lord, Lord, who may know these things, but he that hath not his
dwelling with men? As for me I am unwise: how may I then speak of these things
whereof thou asketh me? Then said he unto me: like as thou can do none of
these things that I have spoken of, even so canest thou not find out my
judgement, or in the end the love that I have promised unto my people. And I
said: Behold O' Lord, yet art thou near unto them that have no end: and what
shall they do that have been before me, or we that be now, or they that should
come after us ? And he said unto me: I will liken my judgement unto a ring. Like
as there is no slackness of the last, even so there is no swiftness of the
first. So I answered and said: couldest thou not make those ( that have been
made, and that be now, and that are for to come ) in one, that thou might show
thy judgement the sooner? Then answered he me, and said: The creature may not
hasten above the maker, nether may the world hold them at once, that shall be
created.
And I said: Now hast thou said unto thy
servant, that thou living maker hast made the creature living at once, and the
creature bear it? even so might it now also bear them that be present, at once.
And he said unto me: Ask the childbed of a woman, and say unto her: If thou
bringest forth children, why doest thou not together, but one after another?
Pray her therefore, to bring forth ten children at once. And I said: she can
not, but must do it one after the other.
Then said he unto me: Even so have I
given a childbed unto the earth, for those that be sown upon it by process of
time. For like as a young child may not bring forth the things that belong
to the aged, even so have I ordered the world which I have made.
And I asked and said: Seeing thou hast now
given me the way, I will speak before thee: for our mother whom thou hast told
me, is yet young, and now she draweth near unto age. He answered, me and said:
Ask a woman that beareth children, and she shall tell thee. Say unto her:
wherefore are not they ( whom thou hast now brought forth) like those that were
before thee, but less of stature? And she shall answer thee: They that were born
in the youth of strength, are of one fashion : and they that are born in the
time of age ( when the childbed faileth) are otherwise. Consider now thyself,
how that yee are less of stature, then those that were before you, and so are
they that come after you, less then you, as the creatures that now begin to be
old, and have passed over the strength of youth. Then said I: Lord I beseech
thee, if I have found favor in thy sight, show thy servant, by whom doest thou
visit thy creature?
*Sodomitish sea ... is in caps in the original text ...hell low !!! (*note current events RN) shall cast out his fish
As I besought thee to abide still in Ephesus when I departed into Macedonia, even so do, that thou command some that they teach no other wise: neither give heed to fables and *genealogies which are endless, and breed doubts more than Godly edifying which is by faith: for the end of the commandment is love that cometh of a pure heart and of a good conscience, and of faith *unfeigned: from the which things some have errored, and have turned unto vain jangling, because they would be doctors of the scripture, and yet understand not what they speak, neither whereof they affirm.
THE FIRST BOOK OF CHRONICLES Chpt 28
And now I say unto you before all Israel the congregation of the Lord, and in the audience of our God: keep and seek for all the commandments of the Lord your God, that ye may enjoy a good land and inherit your children after you for ever. And thou Salomon my son: know God thy father and serve him with a pure heart and lust of soul. For the Lord searcheth all hearts and understandeth all the Imaginations of thoughts. If thou shalt seek him, he will be found of thee: But and if thou forsake him, he will cast thee off for ever. Take heed now, for the Lord hath chosen thee, to build an house of thy sanctuary. Be strong and do it.
and understandeth all the Imaginations of thoughts.
Brethren, if any man be fallen by chance into any
fault: ye which are spiritual help to amend him in the spirit of meekness:
considering thyself, lest thou also be tempted. Bear ye one anothers burden, and
so fulfil the law of Christ. If any man seem to himself that he is somewhat,
when indeed he is nothing, the same deceiveth himself in
his imagination. Let every man prove his own work, and then shall he have
rejoicing in his own self, and not in another. For every man shall bear his own
burden.
Let him that is taught in the word minister
unto him that teacheth him, in all good things. Be not deceived, God is not
mocked. For whatsoever a man soweth, that shall he reap. He that soweth in his
flesh, shall of the flesh reap corruption. But he that soweth in the spirit,
shall of the spirit reap life everlasting. Let us not be weary of well doing.
For when the time is come, we shall reap with out weariness. While we have
therefore time, let us do good unto all men, and specially unto them which are
of the household of faith.
The generation that think themselves clean,
shall not be cleansed from their filthiness. There are people that have a proud
look, and cast up their eyelids. This peoples teeth are swords, and their chaft
bones they consume and devour the simple of the earth, and the poor from among
men.
THE GOSPELL OF ST. MATTHEW Chpt 23
Woe be unto you Scribes and Pharisees, hypocrites,
which compass sea and land, to bring one in to your belief: and when he is
brought, ye make him two fold more the child of hell,
than ye yourselves are.
Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
And the word of the Lord came unto me, saying: Thou son of man, tell her: Thou art an unclean land, which is not rained upon in the day of the cruel wrath: thy Prophets that are in thee, are sworn together to devour souls, like as a roaring Lion, that liveth by his prey. They receive riches and good, and make many widows in thee. Thy priests break my law, and defile my Sanctuary. They put no difference between the holy and unholy, neither discern between the clean and the unclean: they turn their eyes from my sabbaths, and I am unhallowed among you. Thy rulers in thee are like raving wolves, to shed blood, and to destroy souls, for their own *covetous lucre. As for thy Prophets, they daub with untempered clay, they see vanities, and prophecy lies unto thee, saying: the Lord God sayeth so, where as the Lord hath not spoken. The people in the land useth wicked extortion and robbery. They vex the poor and needy and oppress the stranger against right. And I sought the land for a man, that would make up the hedge, and set himself in the gap before me in the lands behalf, that I should not utterly destroy it: but I could find none. Therefore will I poured out my cruel displeasure upon them, and burn them in the fire of my wrath: their own ways will I recompense upon their heads saith the Lord God
*covetous lucre= unearned profit, unjust gain, and/ or gain (profit) acquired by violence and or usury (Heb) RN
THE FOURTH BOOK OF ESDRAS Chpt 12
And where as thou sawest two underwings upon the head that is on the right side, it signifieth that it is they, whom the Highest hath kept unto their end: this is a small kingdom, full of trouble. The Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto the Eagle, and rebuking him for his unrighteousness, is the wind, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and rent them asunder before them. For he shall set them living before the judgement, and shall rebuke them: for the residue of my people shall he deliver with trouble, those that be preserved over mine ends: and he shall make them joyful until the coming day of Judgement, where of I have spoken unto thee from the beginning. This is the dream that thou sawest, and this is the interpretation. Thou only hast been meat to know the secret of the Highest.
The Lord God showed me this vision: and behold, there was a maunder with summer fruit. And he said: Amos, what seest thou? I answered: a maunder with summer fruit. Then said the Lord unto me: the end cometh upon my people Israel, I will no more oversee them. In that day shall the songs of the temple be turned to sorrow, sayeth the Lord God. Many dead bodies shall lie in every place, and be cast forth secretly. Hear this, O ye that oppress the poor, and destroy the needy in the lands, saying: When will the new month be gone, that we may sell vitals, and the Sabbath, that we may have scarceness of corn: to make the bushel less, and the Sickle greater? We shall set up false weights, that we may get the poor under us with their money, and the needy also for shoes: yee let us sell the chaff for corn.
THE GOSPELL OF ST. MATTHEW Chpt 25
When the son of man cometh in his glory, and
all the holy angels with him, then shall he sit upon the seat of his glory,
and before him shall be gathered all nations. And he shall separate them one
from another, as a shepherd divideth the sheep from the goats. And he shall set
the sheep on his right hand, and the goats on the left. Then shall the King
say to them on his right hand: Come ye blessed children of my father, inherit ye
the kingdom prepared for you from the beginning of the world. For I was an
hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was
harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye
visited me. I was in prison and ye came unto me. Then shall the righteous answer
him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and
gave thee drink? when saw we thee harborless, and lodged thee? or naked and
clothed thee? or when saw we thee sick or in prison and came unto thee? And the
king shall answer and say unto them: Verily I say unto you: in as much as ye
have done it unto one of the least of these my brethren, ye have done it to me.
Then shall the king say unto them that
shall be on the left hand: depart from me ye cursed, into everlasting fire:
which is prepared for the devil and his angels. For I was an hungered, and
ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and
ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison,
and ye visited me not.
Then shall they also answer him saying:
master, when saw we thee an hungered, or a thirst, or harborless, or naked, or
sick, or in prison, and did not minister unto thee? Then shall he answer them
and say: Verily I say unto you, in as much as ye did it not to one of the least
of these, ye did it not to me. And these shall go into everlasting pain: And the
righteous into life eternal
Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels.
For the wrath of God appeareth from heaven against all ungodliness and unrighteousness of men which withhold the truth in unrighteousness: seeing, what may be known of God, that same is manifest among them. For God did show it unto them. So that his invisible things: that is to say, his eternal power and godhead, are understood and seen, by the works from the creation of the world. So that they are without excuse, in as much as when they knew God, they glorified him not as God, neither were thankful but waxed full of vanities in their imaginations, and their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image of mortal man, and of birds, and fourfooted beasts, and of serpents. Wherefore God like wise gave them up unto their hearts lusts, unto uncleanness, to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more then the maker, which is blessed for ever. Amen. For this cause God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural. And likewise also the men left the natural use of the woman, and burned in their lusts one on another. And man with man wrought filthiness, and received in themselves the reward of their error, as it was according.
And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely, being full of all unrighteous doing, of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil conditioned, whisperers, backbiters, haters of God, doers of wrong, proud, boasters, bringers up of evil things, disobedient to father and mother, without understanding, covenant breakers, unloving, truce breakers and merciless. Which men though they knew the righteousness of God, how that they which commit such things, are worthy of death, yet not only do the same, but also have pleasure in them that do them.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE GOSPELL OF ST. LUKE Chpt 17
When he was
demanded of the Pharisees, when the kingdom of God should come he answered them
and said: The kingdom of God cometh not with waiting for. Neither shall men say:
Lo here, lo there. For behold the kingdom of God is with in you.
And he said unto the disciples: The days
will come, when ye shall desire to see one day of the son of man, and ye shall
not see it. And they shall say to you: See here, See there. Go not after them,
nor follow them, for as the lightning that appeareth out of the one part of the
heaven: and shineth unto the other part of heaven. So shall the son of man be in
his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So
shall it be in the time of the son of man. They ate, they drank, they married
wives and were married, even unto the same day that Noe went into the Ark: and
the flood came and destroyed them all. Likewise also, as it chanced in the days
of Lot. They ate, they drank, they bought, they sold, they planted, they built. And
even the same day that Lot went out of *Zodom, it rained fire and brimstone
from heaven, and destroyed them all. After these examples, shall it be in the
day when the son of man shall appear.
At that day he that is on the house top and
his stuff in the house: let him not come down to take it out. And likewise let
not him that is in the fields, turn back again to that he left behind. Remember
Lots wife. Whosoever will go about to save his life, shall lose it: And
whosoever shall lose his life, shall save it. I tell you in that night, there
shall be two in one bed, that one shall be received and the other shall be
forsaken. Two shall be also a grinding together: the one shall be received, and
the other forsaken. And they answered, and said unto him: where Lord? And he
said unto them: wheresoever the body shall be, thither
will the eagles resort.
*trow (think) *Zodom (Sodom),
and the following was taken out of the corrupted "bile" (bibles) of religiousness and churchLIE NESS ...
THE FOURTH BOOK OF ESDRAS Chpt 13
And it happened after the seven days, that I dreamed a dream by night.
And behold, there arose a wind from the sea, that it moved all the floods
thereof. And I looked, and behold, the man was strong and increased with the
clouds of heaven: And when he turned his countenance to consider, all the things
trembled that were seen under him: and when the voice went out of his mouth, all
they burnt that heard him, like as the earth when it feeleth the fire.
After these I saw, and behold there was
gathered together a multitude of men out of number from the four winds of the
heaven, to fight against the man, that came out from the sea. And I looked, and
behold, he graved himself a great mountain, and flew up upon it. But I would
have seen the border or place, where out the hill was graven, and I could not.
I saw after these, that all they which came
to fight against him, were sore afraid, and yet *durst they fight. Nevertheless
when he saw the fierceness and violence of the people, he neither lift up his
hand nor held sword, nor any weapon: but only (as I saw ) he sent out of his
mouth as it had been a blast of fire, and out of his lips the wind of flame: and
out of his tongue he cast sparks and storms, and they were all mixed together :
the blast of fire, the wind of the flames, and the great storm, and fell with a
rush upon the people, which was prepared to fight and brunt them up everyone: so
that of the innumerable multitude there was nothing seen, but only dust and
smoke. When I saw this I was afraid.
Afterward saw I the same man come down
from the mountain, and calling unto him another peaceable people: and there came
much people unto him: some were glad some were sorry, some of them were bound,
so that they were carried and brought forth.
Then was I sick through great fear, and I
awaked, and said: thou hast shown thy servant all thy wonders from the
beginning, and hast counted me worthy, that thou mightest receive my prayer:
show me now yet this interpretation of this dream. For thus I consider in my
understanding: Woe unto them that shall be left in those days: and much more woe
unto them that are not left behind: for they that were not left, were in
heaviness.
Now understand I the things that are laid up
in the latter days which shall happen unto them, and to those that are not left
behind. Therefore they are come into great perils, and many necessities, like as
these dreams declare. Yet is it easier, that he which suffereth hurt come in
these, then to pass away as a cloud out of the world, and now to see the things
that shall happen in the last.
Then answered he me, and said: The
interpretation of the sight shall I show thee, and I will open unto thee, the
things that thou hast required. For thou hast spoken of them that are left
behind, and this is the interpretation. He that taketh away the peril in that
time, hath kept himself. They that be fallen into harm, are such as have works
and faith unto the Most mighty. Know this therefore, that they which be left
behind, are more blessed, then they that be dead. This is the meaning of the
vision. Where as thou sawest a man coming up from the deep of the sea, the same
is he that God the Highest hath kept a great season, which by his own self will
deliver his creature, and he shall order them that are left behind. And where as
thou sawest, that out of his mouth there came a blast of wind, fire and storm,
and how that he lift up neither sword nor weapon, but that the rushing in of him
destroyed the whole multitude, that came to fight against him: it signifieth,
that the days come, when God will deliver them that are upon the earth, and in a
trance of mind shall he come upon them, that dwell in the earth. And one shall
undertake to fight against another, one city against another, one place against
another, one people against another, one realm against another. When this cometh
to pass, then shall the tokens come, that I showed thee before: and then shall
my son be declared, whom thou sawest climb up as a man. And when all the people
hear his voice every man shall in their own land leave the battle that they have
one against another, an innumerable multitude shall be gathered together, as
they that be willing to come and to overcome him by fighting. But he shall stand
upon the top of mount Sion. Nevertheless Sion shall come, and shall be showed,
being prepared and builded for all men, like as thou sawest the hill graven
forth without any hands. But my son shall rebuke the people that are come for
their wickedness, with the tempest, and for their evil imaginations: and their
pains wherewith they shall be punished, are likened unto the flame: and with out
any labor, shall he destroy them, even by the law, which is compared to the
fire.
And whereas thou sawest, that he gathered
another peaceable people unto him: those are the ten tribes, which were carried
away prisoners out of their own land, in the time of *Oseas the King, whom *Salmanasar
the King of Assiria took prisoner, and carried them over the water, and so they
came into another land.
But they gave them this counsel, that they
should leave the multitude of the Heathen, and go forth into a farther country,
where never mankind dwelt: that they might there keep their statutes, which they
never kept in their own land. And so they entered in at the narrow passages of
water of the Euphrates, and God showed tokens for them, and held still the flood
till they were passed over: for through that country there was a great way,
namely of a year and a half journey, for that same region is called Asareth.
Then dwelt they there unto the latter time: and when they come forth again, the
Highest shall hold still the springs of the stream again, that they may go
through, therefore thou sawest the multitude with peace. And they that be left
behind of thy people, are those that be found within my border. Now when he
destroyeth the multitude that is gathered together, he shall defend his people
that remain, and then shall he show them great wonders.
Then said I: O' Lord, Lord, show me this:
wherefore have I seen the man coming up from the deep of the sea? And he said
unto me: Like as thou canst neither seek out nor know these things that are in
the deep of the sea, even so mayest thou not see my son, or those that be with
him, but in the time of the day. This is the interpretation of the dream which
thou sawest, therefore thou only art here lightened: for thou hast forsaken
thine own law, and applied thy diligence unto mine, and sought it. Thy life thou
hast ordered in wisdom, and hast called understanding your mother, and therefore
have I showed thee the treasure of the Highest. After three days I will show
thee more, and talk with thee at more large, yee heavy and wondrous things will
I declare unto thee.
Then went I forth into the field, giving
praise and thanks greatly unto God, because of his wonders which he did in time,
and because he governeth the same, and such as is in time, and there I sat three
days
*durst= dare *Oseas = Hosea, *Salmanasar = Shalmaneser
and others of the same ...
"The Two Books Taken Out of the Old Testament bibles...of religiousness"
"chops and changes in the UNGodlie bibles of religiousness... "
"thousands of bibles and tens of thousands of churches."
"bible barkers and the UNGodlie..."
"religious bibles the psalmes 23 lie...
"the pit of bible scholarship at the end of the road...
"reading the wrong word...a bible..."
"shes a whore and bibles of the religious..."
"pits in the bibles of man..."
"Chuck Liddell and an old bible..."
"the marble church and gold edged bibles ... "
"bible brawls of blasphemy... "
"sewer waters of the world ...and the bibles of man..."
"bible study ...and higher chairs ..."
"waters fire God and the two witnesses ...the image of the beast and the bibles of man..."
"the bride ...the Truth ...and the bibles of man ..."
"the church and the the Truth of God ....just another "bible" ..."
"short lived bibles of man ..."
"Hasten the end by comparing the "bibles of man"...to the WORD of God.."
CLEAN HOUSE... CLEAN LIVING... AND BIBLE ...BEWARE !
Of Baal...and the "bibles of men"....
Silver bound bibles of men ...and the mocking
The Burning Truth ...burning the bibles of men ...